In a previous post, I discussed the saga of the infamous “Bigfoot DNA” study by Melba Ketchum, a Texas veterinarian and staunch believer in Bigfoot. There was lots of gossip about it in the cryptozoology community for several years, then it was officially announced to the press (long before any supporting evidence was published) last fall. When it was finally “published” last spring, it was raised all sorts of red flags with the absurd claims that her Bigfoot samples were uncontaminated (yet all the evidence showed that it was), the lack of evidence that the hairs and tissues truly could be proven to come from Bigfoot, and the claim that Bigfoot was some sort of weird hybrid between modern humans and prehistoric populations. The study was highly suspect, because Ketchum self-published it in an online journal that she secretly owned, and there was no peer review. Her samples were finally analyzed by an independent genetics lab last summer, and the results were clear: her original analysis was completely incompetent, and she made all sorts of fundamental mistakes and false assumptions that no well-trained geneticist would make. After all that fanfare, her specimens only showed a mix of modern human hairs and tissues, along with those of other North American mammals, especially opossums.
Sharon Hill has pointed out that lots of pseudoscientists and followers of the paranormal try to act “sciencey”, or practice what she called “sham science”: they mimic the trappings of science (white lab coats, fancy lab equipment and glassware, exotic toys like night-vision goggles and camera traps), yet the fail to follow the basic methods of science. They are akin to the “cargo cults” in Polynesia at the end of World War II, whose islands became military bases and airstrips in service of the war effort. When the war ended and the military left, the islanders built imitation wooden “airplanes”, “control towers” and even “radio masts”, thinking that if they reproduced the shape of these objects, they would magically bring back the military planes and all their cargo full of goodies. In the case of cryptozoology, there are many instances where these pseudoscientists fail to follow the basic methods of science, but the most obvious is that if an object is not yet explained, it is not necessarily paranormal! The basic assumption in science is that the unexplained is not unexplainable, just not yet fully explained—but eventually these unexplained phenomena are explained by natural processes. We see this every time another object is claimed to be “Bigfoot hair” (rather than just hair that is not yet identified) or an image is touted as “an unexplained black shape that may be Bigfoot” (rather than “an unexplained black shape whose identity cannot be determined”). They jump to the conclusion and assume what is to be proved, rather than following the scientific method and reserving judgment until something is fully investigated. When they hear a strange sight or sound, they say “It’s Bigfoot!”, when the scientist would say “What is it? Let’s investigate all the possibilities.”
The same is true of creationists, who argue that if science hasn’t explained something yet (at least to their satisfaction), then it can’t be explained, and therefore God did it (the “God of the gaps” argument). They never seem to realize that as science explains more and more, their God becomes less and less useful, and the argument is ultimately a loser–as well as being unscientific. Continue reading…comments (11)