In this year’s annual Edge.org question “What should we be worried about?” I answered that we should be worried about “ The Is-Ought Fallacy of Science and Morality.” I wrote: “We should be worried that scientists have given up the search for determining right and wrong and which values lead to human flourishing”. Evolutionary biologist and philosopher of science Massimo Pigliucci penned a thoughtful response, which I appreciate given his dual training in science and philosophy, including and especially evolutionary theory, a perspective that I share. But he felt that my scientific approach added nothing new to the philosophy of morality, so let me see if I can restate my argument for a scientific foundation of moral principles with new definitions and examples.
First, morality is derived from the Latin moralitas, or “manner, character, and proper behavior.” Morality has to do with how you act toward others. So I begin with a Principle of Moral Good:
Always act with someone else’s moral good in mind, and never act in a way that it leads to someone else’s moral loss (through force or fraud).
You can, of course, act in a way that has no effect on anyone else, and in this case morality isn’t involved. But given the choice between acting in a way that increases someone else’s moral good or not, it is more moral to do so than not. I added the parenthetical note “through force or fraud” to clarify intent instead of, say, neglect or acting out of ignorance. Morality involves conscious choice, and the choice to act in a manner that increases someone else’s moral good, then, is a moral act, and its opposite is an immoral act. Continue reading…comments (78)