by Jason Rosenhouse
(Oxford University Press, Oxford, 2012, 256 pp.)
I’ve spent over 40 years of my life wrestling with the problem of creationism, while trying to maintain my research career, keep up with book deadlines, teach my classes, and take care of my family. As I described in my 2007 book Evolution: What the Fossils Say and Why it Matters, battling the evolution deniers seems to be a thankless, never-ending task because no amount of effort in science education or good science in the media seems to make any difference. Their numbers (around 40% of Americans) have remained constant in the polls over many decades, no matter what approaches are tried. This is an endless source of frustration for many of us, since creationism is like the many-headed Hydra in the labors of Hercules: every time you cut off one head, it grows back two more. Science never seems to make any progress in blunting their efforts to contaminate schools with their religious dogma. At the end of my 2007 book, I tried my best to delve into the psychology and motivation of creationists, and to understand why they can deny obvious reality and tell outright lies over and over again without any guilt or self-awareness.
But I rarely spend much of my precious time reading their literature any more (I’ve read much of it over 40 years, and it never changes), let alone paying my hard-earned money to hear them speak day after day. Listening to the way they lie and distort the facts, and call professional scientists evil, is too much for me to sit through without getting upset. But Jason Rosenhouse has a much stronger stomach for their garbage than I. He attended one creation conference after another, calmly listening to their preaching and talking to the attendees while maintaining his cool. For that alone, I am in awe of him.
Rosenhouse is Associate Professor of Mathematics at James Madison University in Virginia, having previously taught at Kansas State University, so he is close to the epicenters of much of the creationist movement in this country. He regularly discusses the topic on his EvolutionBlog. As he describes, he is culturally Jewish but became an atheist, yet he has the patience of Job to sit through days and days of creationist drivel and read their atrocious books without getting angry. He is genuinely interested in understanding who they are and what motivates them, and why they can shut themselves out of so much of scientific reality and believe so much that is patently false.comments (20)